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 Quality refers to a tendency to abolish value. If a value goes down, you better look down there.

 The values ​​are born in the world, the qualities that are inferior to the world. We embrace the values ​​of the world. Because of ignorance, these qualities ...

 The only way to know the quality of something is that you can't quantify the quality.

 There is only one thing you can do if you want. That is just an illustration. But when you compare it to a relative area, you feel helpless. So quality is absolute and absolute.

 An animal person is material with everything that is relative. But in absolute everything there is only one nature.

 Then what is missing in virtue? That is the individual, the material value.

 If one becomes a figure, he becomes an identity. But if one becomes virtuous, he loses shape. He or she loses identity. Then I would say that everything without identities is incredible.



Ex 1: - Buddha is a quality. Siddhartha is an animal figure.

Ex 2: - Your mother is an animal figure. But mother and father are of a nature.

Ex 3: - compromise is an animal person with fear of death. But it is only natural to say that you are anathema.

According to the third exemple, if one loses the fear of compulsory death, the fear of compromised death ceases. That means he loses one.

He is no longer immune. The value of compromised death is decreasing in the reduction of the immortality. Quality abolishes value.

In the world you only meet certain values. Only you and I lose value in the world. For every value, size, person or animal, a substance is a substitute. Bound up



If you take a closer look at every ownership there is an animal or person. And all that is lost is some kind of animal or person.

What we are doing is not comparing the animal to the event. In the same comparison does not the illusion of memory cause your pain in the moment.

Now, look at yourself better. Are you missing an animal or substance for the rest of your life?

Take this example from Siddhartha Yayodhara. When Lord Buddha first comes to the palace, Yashodharava bows down with tears in his eyes. That's what the attic says.

It is mentioned that the Buddha had first preached to her the moon and the jataka.

The story though. What does the Buddha Yasodhara have to realize at times?
That is the definitive lesson of value and virtue.

One hundred thousand pairs of squirrels from the squirrel lovers meet each other. According to this story, the Yasodaravas who loved the various animal-like situations, cry when they lose the love-person in every body. Sorry.

Going into the woods where you can't afford the loss of Wesentara. In the moon-moon story (Chanda Kinnara), at the moment of her death, she mourns the truth.


But she always finds love. But the animal lovers who are in love are lost.

When Siddhartha left, she lost contact with the animal person named Siddhartha.

Now the Buddha has come and asked, Do you think you have lost your love? But she's still crying.

Yasodara, you always say: It is because of the inability to keep the value of all that is worthless.

Because you lose everything you've got. Pain is an attempt to preserve that value. The size of the stethoscope is relative to your edema.

Yashodhara lost only the value of animal persona. What she was trying to protect was the personality of Siddhartha, not the nature of love.

You will never lose the quality of love. The loss of self-esteem is a personal value, and love is always one and the same nature. What is lost is the value and the quality.

That is what the Buddha tried to convey to Yashodhara. Finally, she realized and gave it to her. That's where she sees the Buddha. In the end, however, she is giving the Buddha virtue, not to Siddhartha.

There is nothing to lose in this world. Nothing. So what we need to capture is not values. Management Quality. There is nothing really worth catching.
This is to become a virtue.

It's like a sailing vessel sinking into the water. Even if he becomes a sailor, he becomes a sailor.

If he doesn't stay in the middle of the ocean, he should become the sea. There is no one to drown. You lose someone who swims. Lost a sailor, too. He's there in the sea. He has nothing to lose. He's unstoppable.

In addition, the more you are not a consensual and relative lover, the more you are entitled to enter into the nature of love.
To the extent that you are not a compromised lover, you deserve to be loved.

Love is fresh. Fresh. It's not fresh. Fresh is an animal that has no value as an animal. That means the quality is fresh.

All the freshwater rivers belong to the world. Every river has value. But when all those rivers have become the sea, the water is drenched. All the water will form the same. The common nature of the sea belongs to the sea. It's submissive.

You cannot allocate water in the sea as the Kelani River and the Mahaweli Kalu Ganga. Can't find it. That is when the value is about a hundred times.

What the circumstances and values ​​say